Iliad

The Iliad (/ˈɪliəd/ ; Ancient Greek: Ἰλιάς, romanized: Iliás, [iː.li.ás]; lit. '[a poem] about Ilion (Troy)') is one of two major Ancient Greek epic poems attributed to Homer. It is one of the oldest extant works of literature still widely read by modern audiences. As with the Odyssey, the poem is divided into 24 books and was written in dactylic hexameter. It contains 15,693 lines in its most widely accepted version. The Iliad is often regarded as the first substantial piece of European literature and is a central part of the Epic Cycle.

Set towards the end of the Trojan War, a ten-year siege of the city of Troy by a coalition of Mycenaean Greek states, the poem depicts significant events in the war's final weeks. In particular, it traces the anger (μῆνις) of Achilles, a celebrated warrior, from a fierce quarrel between him and King Agamemnon, to the death of the Trojan prince Hector. The narrative moves between wide battleground scenes and more personal interactions.

The Iliad and the Odyssey were likely composed in Homeric Greek, a literary mixture of Ionic Greek and other dialects, around the late 8th or early 7th century BCE. Homer's authorship was infrequently questioned in antiquity, although the poem's composition has been extensively debated in contemporary scholarship, involving debates such as whether the Iliad and the Odyssey were composed independently, and whether they survived via an oral or also written tradition. The poem was performed by professional reciters of Homer known as rhapsodes at Greek festivals such as the Panathenaia.

Critical themes in the poem include kleos (glory), pride, fate, and wrath. Despite being predominantly known for its tragic and serious themes, the poem also contains instances of comedy and laughter. The poem is frequently described as a 'heroic' epic, centred around issues such as war, violence, and the heroic code. It contains detailed descriptions of ancient warfare, including battle tactics and equipment. However, it also explores the social and domestic side of ancient culture in scenes behind the walls of Troy and in the Greek camp. Additionally, the Olympian gods play a major role in the poem, aiding their favoured warriors on the battlefield and intervening in personal disputes. Their anthropomorphic characterisation in the poem humanised them for Ancient Greek audiences, giving a concrete sense of their cultural and religious tradition. In terms of formal style, the poem's formulae, use of similes, and epithets are often explored by scholars.

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The story begins with an invocation to the Muse. The events begin in medias res towards the end of the Trojan War, fought between the Trojans and the besieging Achaeans. The Achaean forces consist of armies from many different Greek kingdoms, led by their respective kings or princes. Agamemnon, king of Mycenae, acts as commander for these united armies.

Chryses, a priest of Apollo, offers Agamemnon and the Achaeans wealth for the return of his daughter Chryseis, held captive by Agamemnon. Although most of the Achaeans are in favour of the offer, Agamemnon refuses. Chryses prays for Apollo's help, and Apollo sends a plague to afflict the Achaean army. After nine days of plague, Achilles, the leader of the Myrmidon forces and aristos achaion ("best of the Greeks"), calls an assembly to deal with the problem. Under pressure, Agamemnon agrees to return Chryseis to her father but decides to take Achilles's slave, Briseis, as compensation. Viewing Agamemnon's decision as a huge dishonour in front of the assembled Achaean forces, Achilles furiously declares that he and his men will no longer fight for Agamemnon. Odysseus returns Chryseis to her father, causing Apollo to end the plague.

In the meantime, Agamemnon's messengers take Briseis away. Achilles becomes very upset and prays to his mother, Thetis, a minor goddess and sea nymph. Achilles asks his mother to supplicate Zeus, wanting the Achaeans to be beaten back by the Trojans until their ships are at risk of being burnt. Only then will Agamemnon realise how much the Achaeans need Achilles and restore his honour. Thetis does so, and Zeus agrees. Zeus then sends a dream to Agamemnon, urging him to attack Troy. Agamemnon heeds the dream but first decides to test the Achaean army's morale by telling them to go home. However nine years into the war, the soldiers' morale has worn thin. The plan backfires, and only the intervention of Odysseus, inspired by Athena, stops a rout. Odysseus confronts and beats Thersites, a common soldier who voices discontent about fighting Agamemnon's war.

The Achaeans deploy in companies upon the Trojan plain. When news of the Achaean deployment reaches King Priam, the Trojans respond in a sortie upon the plain. The armies approach each other, but before they meet, Paris offers to end the war by fighting a duel with Menelaus, urged by Hector, his brother and hero of Troy. Here, the initial cause of the entire war is explained: Helen, wife of Menelaus, and the most beautiful woman in the world, was taken by Paris from Menelaus's home in Sparta. Menelaus and Paris agree to duel; Helen will marry the victor. However, when Paris is defeated, Aphrodite rescues him and leads him to bed with Helen before Menelaus can kill him.

The gods deliberate over whether the war should end here, but Hera convinces Zeus to wait for the utter destruction of Troy. Athena prompts the Trojan archer Pandarus to shoot Menelaus. Menelaus is wounded, and the truce is broken. Fighting breaks out, and many Achaeans and Trojans are killed.

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In the fighting, Diomedes kills many Trojans, including Pandarus, and defeats Aeneas. Aphrodite rescues him before he can be killed, but Diomedes attacks her and wounds the goddess's wrist. Apollo faces Diomedes and warns him against warring with gods, which Diomedes ignores. Apollo sends Ares to defeat Diomedes. Many heroes and commanders join in, including Hector, and the gods supporting each side try to influence the battle. Emboldened by Athena, Diomedes wounds Ares and puts him out of action.

Hector rallies the Trojans and prevents a rout. Diomedes and the Trojan Glaucus find common ground after a duel and exchange unequal gifts, sparked by Glaucus' story of Bellerophon. Hector enters the city, urging his mother Hecuba to perform prayers and sacrifices, inciting Paris to battle, and bidding his wife Andromache and son Astyanax farewell on the city walls. He then rejoins the battle. Hector duels with Ajax, but nightfall interrupts the fight, and both sides retire. The Trojans quarrel about returning Helen to the Achaeans. Paris offers to return the treasure he took and give further wealth as compensation, but not Helen, and the offer is refused. Both sides agree to a day's truce to bury the dead. The Achaeans also build a wall and trench to protect their camp and ships.

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The next morning, Zeus prohibits the gods from interfering, and fighting begins anew. The Trojans prevail and force the Achaeans back to their wall. Hera and Athena are forbidden to help. Night falls before the Trojans can assail the Achaean wall. They camp in the field to attack at first light, and their watchfires light the plain like stars.

Meanwhile, the Achaeans are desperate. Agamemnon admits his error and sends an embassy composed of Odysseus, Ajax, and Phoenix to offer Briseis and extensive gifts to Achilles, if he will return to the fighting. Achilles and his companion Patroclus receive the embassy, yet Achilles angrily refuses the offer, considering the slight to his honour too great. He declares that he will only return to battle if the Trojans reach his ships and threaten them with fire. The embassy returns, unsuccessful.

Later that night, Odysseus and Diomedes venture out to the Trojan lines, kill the Trojan Dolon, and wreak havoc in the camp of some Thracian allies of Troy. In the morning, the fighting is fierce, and Agamemnon, Diomedes, and Odysseus are all wounded. Achilles sends Patroclus from his camp to inquire about the Achaean casualties, and while there, Patroclus is moved to pity by a speech by Nestor. Nestor asks Patroclus to beg Achilles to rejoin the fighting, or if he will not, to lead the army himself wearing Achilles's armor.

The Trojans attack the Achaean wall on foot. Hector leads the terrible fighting, despite an omen that their charge will fail. The Achaeans are overwhelmed and routed, the wall's gate is broken, and Hector charges in. The Achaeans fall back to their ships.

Poseidon pities the Achaeans and decides to disobey Zeus and help them. He rallies the Achaeans' spirits, and they begin to push the Trojans back. Poseidon's nephew Amphimachus is killed in the battle; Poseidon imbues Idomeneus with godly power. Many fall on both sides. The Trojan seer Polydamas urges Hector to fall back because of a bad omen but is ignored.

Hera seduces Zeus and lulls him to sleep, allowing Poseidon to help the Greeks. The Trojans are driven back onto the plain. Ajax wounds Hector, who is then carried back to Troy. Zeus awakes and is enraged by Poseidon's intervention. However, he reassures Hera that Troy is still fated to fall once Hector kills Patroclus. Poseidon is recalled from the battlefield, and Zeus sends Apollo to aid the Trojans. The Trojans once again breach the wall, and the battle reaches the ships.

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Patroclus cannot stand to watch any longer and goes to Achilles, weeping. He admonishes him for his stubbornness and then asks him to allow him to fight in his place, wearing Achilles's armor so that he will be mistaken for him. Achilles relents and lends Patroclus his armor but sends him off with a stern warning to come back once the Trojans have been pushed back and not to pursue them to the walls. Achilles says that after all has been made right, he and Patroclus will take Troy together.